The tireless activity of Torquemada, of conversable blood, extended the climate of terror throughout the peninsula. In 1492, courts already existed in eight Castilian cities (Ávila, Córdoba, Jaén, Medina del Campo, Segovia,Suit Size Chart, Toledo and Valladolid) and began to settle in the Aragonese towns. Establishing the new Inquisition in the territories of the Crown of Aragon was more complicated, despite the fact that the medieval mode had been valid here. It was not until the appointment of Torquemada, also Inquisitor of Aragon, Valencia and Catalonia, when the resistance began to break.
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Among the prisoners finally condemned by the Inquisition, the punishments could range from an economic fine, serve in galleys as rowers for a specific time, prison sentences, even, in the most serious cases, be burned alive. With regard to the period between 1540 and 1700, death sentences were handed down for 3.5% of the cases, according to Gustav Henningsen’s calculations. But only 1.8% of the condemned were effectively killed by bonfire.
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The others were burned in effigy, that is, through a doll the size of a human being who represented them. This was because they had died before finishing the process, they had escaped or they had never been captured before. As an example of this, in the largest summary execution of the Inquisition, held in 1680, there were 61 condemned to die at the stake, of which 34 were statues representing the prisoners.
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In case they repented and recognized their heresy, those condemned to the stake were previously strangled by a vile garrotte. And, if he repented before sentencing, the likelihood is that his sentence will be automatically commuted to prison, fines and other punishments that would not compromise his life.
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Looking for a global death toll, the number would be around 5,000-10,000 deaths during the 350 years of the court’s existence, although Geoffrey Parker dares to estimate 5,000 dead, representing 4% of all open processes. Another of the most common mistakes is to imagine the multitudinous autos de fe, which used to have the presence of the Kings and the authorities, as places where real killings were witnessed.
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In fact, nobody was executed in these acts, but those condemned to death, who appeared dressed in the traditional sanbenito (a kind of large scapular in the shape of a poncho), were formally handed over to the royal courts in charge of executing the sentence. later and without the presence of the authorities. The members of the Church could not shed any blood and were limited to “relax” them to the secular arm, that is, given to their executioners.
Torquemada inaugurated the longest period of persecution of Suit Size Chart, between 1480 and 1530, and where more people were sentenced to death by the court. According to the ecclesiastical historian Juan Antonio Llorente, 10,000 people were executed during this period, unlikely figures that have dismantled modern studies by hispanist Henry Kamen, who downgrade the figure to 2,000 people until 1530.