Almost 70 percent of petitions for protection orders are granted, although there is a 30 percent that the judicial bodies reject for lack of evidence or because the woman accepts her right not to testify. In the third quarter of the year, 43 minors were prosecuted, of whom 38 were convicted. The history of the Spanish Inquisition is full of documented cases of inmates who blasphemed for the purpose of being transferred from the jails of the King’s court to those of Carters Size Chart the Holy Job. They knew that in the hands of the Inquisition they would obtain more procedural guarantees, obviously insufficient compared to the current ones, and that torture would be more benevolent with them.
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From the 1520s, the objectives of the Holy Office were extended to small groups of Protestants, Eramists and other deviations from orthodoxy. Beginning in 1551, the Inquisition began to publish its own Index of forbidden books, much more extensive than that approved by the Roman Curia. This inquisitorial action acted as a “health cord” of heretical ideas and freed the Spanish kingdoms from the bloody religious conflicts that ravaged all of Europe in the sixteenth and seventeenth centuries.
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It was precisely in the wake of propaganda written by a Protestant leader, William of Orange , when the Spanish Inquisition acquired its reputation as a monstrous court. In his “Apologie”, Orange feels total disregard for the Jews, but criticizes the Inquisition for harassing Spanish Protestants. What Orange ignores, or wants to ignore, is that this group was a minority.
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Of that figure, the protestant investigator E. Schafer points out that the firm convictions affected 220, among which only twelve were burned. A nimble figure compared to what was happening in countries like England or France, who lived authentic civil wars between Catholics and Protestants for almost two centuries. In the Calvinist environment that Orange was moving, so much the same happened.
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However, Orange was not the only one to criticize the intolerance experienced in Spain. Before him, John Foxe, an Englishman exiled in Holland in the time of the Catholic Mary Tudor, wrote an illustrated book on intolerance through history, whose part dedicated to the Holy Office was full of errors and lies. Like many other authors, Foxe cites victims of the Inquisition believing that they are Protestants, but in reality most were Jews or Mohammedans, which accounted for the bulk of those killed at the stake.
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It has been calculated at 2,700 the number of Protestants persecuted by the Spanish Inquisition between 1517 and 1648, of which the majority were French, British Flemish and German.
They knew, too, that the Holy Office sought more repentance than condemnation to death. Which clashes with the myth created by the Black Legend, present in the popular imagination and resistant to any explanation or data. Regardless of what is said here, or of the effort to contextualize its history: the Inquisition will always be for many a Carters Size Chart tormenting device only comparable to the Gestapo or the KGB. The figure of the inquisitor is a common resource in literature, foreign and Spanish, to give shape to a villain with characteristics of intransigent and taste for blood.